Thursday, 2 October 2008

Speak Out..... Say YES to UNITY

Do we get bad leaders in spite of having good people?
If our people are great, why do we have leaders who fail? Where are the people if the leaders are not doing what we think they should be doing? People, so intensely under attack by the terrorists can’t claim to be brave by sitting silently and petitioning state clerks. Those who fear get what they fear. Who is speaking for the Indians who were killed in the Delhi blasts?
Why did they have to be turned lifeless in a sudden stroke? Suddenly a blast occurs and their life is changed. You are going to see a movie, and next moment found dead. Someone bringing his daughter home from school – suddenly both are dead in a blast. Gone to market for shopping – minutes later a phone call at home says 'Please come to claim the dead body'. Terrorism has changed our lives, our behavior, our language and relations. Yet we feel hesitant to speak out. What happens to those who were dependent on the terror-struck victim nobody knows?
They are not news
Can't we speak about Simran – whose father and grandfather were killed in the previous blast – and about Santosh, the sweet little kid who got killed in Mehrauli blast on Saturday? "Son, what's your religion?" – should that be our first query and decide what is said next? Hard law is bad, because it was "used" against a particular community. Police is bad because it's arresting and targeting a particular community.
Words like – "they have a soft heart", "they are our children and hence it's our duty to provide them help", "nothing can be said till they are proven guilty", etc – are bandied about to warn the police and reassure those whom police caught at risk to their lives. It's good and admirable to stick to a universal assumption that everyone is innocent till proven guilty. But during wartime words spoken publicly have to be weighed against their possible impact on the elements that shoulder the responsibility to safeguard the nation. If you start being celestially virtuous by sympathizing with the pains and difficulties of those who have waged a war on the state, it's bound to paralyze the enthusiasm of patriotic soldiers and civil resistance.
All these secular statements had just one consideration – religion of the groups they want to support or oppose. The seculars have become the worst kind of communal hate spreaders, with their extreme one-sided postures and acidic language. In a way these rabble-rousing seculars have become a security threat affecting the societal fabric and the morale of the policemen and soldiers. They ordered a communal head count in the army, ignored and downgraded celebrations of Bharat Vijay Diwas, 16th December, and Kargil Vijay Diwas, stopped observing the Pokharan test anniversary in Delhi and failed to show due respect to Field Marshall Manekshaw. All this can't just be exceptions; they show a trend, an attitude. These are the same elements who represent the governance and by virtue of being cabinet ministers, which ironically includes having taken an oath that obliges them to be loyal to the Constitution, succeed in facilitating comforts for the killers and create an atmosphere in which sympathies for the terrorists are generated and police become suspect with doubtful integrity.
They know their side In the secular dispensation, to be objective, liberal and broadminded and have sympathies on humanitarian grounds are reserved only for terror groups. Is it a secret that these seculars leave no stone unturned to create an atmosphere where procedural mechanism to punish the guilty is influenced and driven to believe that the arrested criminal is not the culprit, but the victim of an incompetent state apparatus. Speak out and say yes to unity. It's the emergent duty of the media and political powers to help stop the dangerous polarization taking place in our social circles and polity post-bomb blasts and public shows of secular sympathies for the accused killers. While care should be taken that no educational institution gets a bad name because of the actions of a few, it's also the duty of the faculty and the students to show solidarity with the terror-struck people. Muslim leaders have to come out openly re-enforcing a citizen's solidarity against terror. If students fail in duty and character, the teachers will have to share the responsibility for their bad behavior. It's also wrong and false that a few wronged people have taken up guns. What wrongs and if it is indeed so, how many Kashmiri Hindus will have to take up guns? Rather, the goodness of the religion needs to be publicized and there will be no dearth of other communities joining with such Muslims. So far it's only the Hindus who are coming out openly defending the goodness of the Indian Muslims and their religion. Nobody generalizes the community as terrorists, unlike in Europe and America. This difference remains unrecognized though. Maulanas are silent, teachers do not speak out and the common men suffer in silence. Is that the way we are going to deal with this war? If people don’t forge solidarity and revolt and keep looking to politicians for all solutions, even god will think twice about helping them.